Early in the morning we crossed the ghat,where fires were still smoldering,and gazed, with our Western minds, into the Ganges.A woman was standing in the river up to her waist;she was lifting handfuls of water and spilling itover her body, slowly and many times,as if until there came some momentof inner satisfaction between her own life and the river’s.Then she dipped a vessel she had brought with herand carried it filled with water back across the ghat,no doubt to refresh some shrine near where she lives,for this is the holy city of Shiva, makerof the world, and this is his river.I can’t say much more, except that it all happenedin silence and peaceful simplicity, and something that feltlike that bliss of a certainty and a life livedin accordance with that certainty.I must remember this, I thought, as we fly backto America.Pray God I remember this._______________________Mary Oliver
A Thousand Mornings
(Penguin, 2012)
We build bridges of friendship with individuals and individual families who are so marginalized that they fall outside the social safety net. We provide direct support for the poorest of the poor in the areas of education and health care.
Sunday, August 25, 2013
VARANASI by Mary Oliver
Saturday, June 29, 2013
The India Group Blog by Paul Ramsey
Fourth Entry
Monday, June 19th,
2013
Baba, Krishna, and I were at the hospital
by 7:30 AM. The first call for surgery
was 8:00 and we didn’t want to miss wishing Milli luck if she were with the
first group to be operated on, but she wasn’t.
Milli’s group wasn’t called to the surgical floor until around 10:30
where there was more waiting, but on both the pre-op ward and on the surgical
floor the patients were keep busy: lessons on hygiene, talking with counselors
about the impending surgery, and games, I guess, to keep the mind from
fretting. Milli certainly heard the
words before she left home that she was “going to have surgery to fix her lip,”
but I don’t think she had any idea what surgery was or why her lip needed
fixing.
Milli looks in the mirror a lot. I wonder what she sees. She is a cute but not pretty girl. Her nose is always running, we found out through specialists provided by Operation Smile, because she has a crooked bone in her nose on the cleft side and allergies. This runny nose bothers her teachers at school (and me). There is something unkempt about Milli--hair askew, blouse untucked, uniform wrinkled. Her father certainly doesn’t obsess about his looks, and her mother doesn’t seem to have the neatness touch. (I notice that Milli always looks a little better after a visit with Bablu’s wife.) Several times Milli and her parents were asked if children made fun of her because of her mouth. I don’t think Milli or her parents had any idea what this question was getting at. Whatever Milli sees when she looks in that mirror doesn’t seem to worry her, and for this let us give thanks and hope this self-possession or obliviousness or whatever it is carries her through adolescence into adulthood.
Milli looks in the mirror a lot. I wonder what she sees. She is a cute but not pretty girl. Her nose is always running, we found out through specialists provided by Operation Smile, because she has a crooked bone in her nose on the cleft side and allergies. This runny nose bothers her teachers at school (and me). There is something unkempt about Milli--hair askew, blouse untucked, uniform wrinkled. Her father certainly doesn’t obsess about his looks, and her mother doesn’t seem to have the neatness touch. (I notice that Milli always looks a little better after a visit with Bablu’s wife.) Several times Milli and her parents were asked if children made fun of her because of her mouth. I don’t think Milli or her parents had any idea what this question was getting at. Whatever Milli sees when she looks in that mirror doesn’t seem to worry her, and for this let us give thanks and hope this self-possession or obliviousness or whatever it is carries her through adolescence into adulthood.
Milli’s name is finally called, she looks
up when she hears her name and follows the nurse through the open door of the
operating suite without the slightest hesitation. I thought waiting during the surgery would be
tense, but there was so much going on, no one had much time to think about
Milli’s predicament: Operation Smile
provided for Ramakuiyan to see a dentist.
She has a tooth that has been bothering her off and on for months. The dentist says it definitely has to come
out and puts her on antibiotics to prepare her for an extraction in 2
days. Krishna and Haman are seen by the
pediatrician.
Much to my surprise, if the answers that
Baba gave are accurate, they are up to date on their shots, though I would like
for them to be vaccinated against typhoid since at least once a year someone,
usually Krishna, seems to come down with the disease. I worry that one of the children will get too
dehydrated and die. The pediatrician
suggests we go to the state hospital to get the shot and prescribes some
vitamins and decongestants for the boys.
I’m hoping that Baba and Ramakuiyan can see a doctor. Ramakuiyan has some periodic condition where
her hands and feet darken; this has started happening again. It seems that she can pass this temporary
darkening on to the children when she is breastfeeding (and it is not uncommon
for breastfeeding to go on until the child is 5 or 6. When we had dinner with Bablu he mentioned
that his 4 year old son, Deepak, wants his mother’s milk before he leaves for
kindergarten each morning). Baba drinks
too much. A harsher rendering would
simply call him an alcoholic. He can go
without a drink for about a month and then he falls off the wagon.
His blood work suggests that he is a step away from alcoholic hepatitis. A doctor in Delhi told him that if he didn’t stop drinking he would be dead before he was 50. He said he didn’t want to die (few of us do), but he bemoaned the reality that the doctor didn’t want him to drink, smoke, or chew betties, a nut that many Indian men chew that has them spitting red. (There are plenty of graphic public health campaigns on the TV showing the effects of bettie chewing: rotting teeth at its best, mouth cancer at its worst.) What Baba wondered was what he was to do for enjoyment and satisfaction. If I had his life, I’d drink too much too, and when I think about it, would it be so tragic if Baba were to die in 20 years? Milli will almost surely be married by then--very important for a girl and her family--as will the boys (but the marriage of a boy is of minor significance culturally). Ramakuiyan might mourn him though she will hardly miss all the headaches his drinking brings, and by then she will have grandchildren and her sons‘ wives to boss around. Baba is so poor, is it realistic to expect him to give up one of the few things he has, “minor” vices. Really how much of a life does he have to lose anyway?
His blood work suggests that he is a step away from alcoholic hepatitis. A doctor in Delhi told him that if he didn’t stop drinking he would be dead before he was 50. He said he didn’t want to die (few of us do), but he bemoaned the reality that the doctor didn’t want him to drink, smoke, or chew betties, a nut that many Indian men chew that has them spitting red. (There are plenty of graphic public health campaigns on the TV showing the effects of bettie chewing: rotting teeth at its best, mouth cancer at its worst.) What Baba wondered was what he was to do for enjoyment and satisfaction. If I had his life, I’d drink too much too, and when I think about it, would it be so tragic if Baba were to die in 20 years? Milli will almost surely be married by then--very important for a girl and her family--as will the boys (but the marriage of a boy is of minor significance culturally). Ramakuiyan might mourn him though she will hardly miss all the headaches his drinking brings, and by then she will have grandchildren and her sons‘ wives to boss around. Baba is so poor, is it realistic to expect him to give up one of the few things he has, “minor” vices. Really how much of a life does he have to lose anyway?
In a previous post, I explained that
Bablu literally had to flee his home village because of gambling debts he
owed. He moved, eventually with his
family, to Delhi because he had relatives there. At the end of our last TIG “pilgrimage” in
February, a few of us visited Bablu’s new home, the wretchedness of which I
described previously. The relative he
was living with had a paralyzed brother.
He crawled around on the ground, using
his hands and arms as most of us would use our feet and legs. All I really remember about the young man,
probably 20, was that his eyes were like black discs and very sad. I asked Bablu about him. He said that his mother had died 6 months
before and no one really took care of him anymore. He had a terrible cough; I suspect he had
TB. One of the TIG members, Bobbi, who
was also visiting, noticed the daughter in the family, Chahat, who is 3. Bobbi saw something in this little girl and
said she would pay her tuition ($350) for a year, so she could start
pre-school. We’d already identified a
school for Bablu’s children, so we asked Chahat’s parents if they wanted her to
attend school. They said of course they
did, so we enrolled her. Had Bobbi not
been there, I never would have noticed this child (one of the things I’ve
learned by making these trips to India with a small group is how much I miss on
the interpersonal side. I think I’m so
into getting from place to place that I forget to see the people we’ve come to
work with), but once Bobbi had pointed her out, I did see that Chahat had
incredible charisma.
Chahat and Family
When we leaving, I told her father that we were helping his daughter out and I’d like for him to do something for us: take better care of his paralyzed brother. He said understandably defensively that they did take care of him. That’s not what Bablu said and not what I saw. I said to the young man on the ground that when I returned, I was going to see if we had enough money to take him to a doctor to find out what was up with that cough. I thought fleetingly that maybe we would even find a place for him at one of Mother Teresa’s homes as TIG members volunteer at a home for disabled boys and men outside Kolkata. If we couldn’t find a place for him near Delhi, maybe we could find the funds to move him to Nabo Jibon near Kolkata. All this I said and thought quickly without really looking at the man, though I did see him there on the ground. Two days after I got home Bablu called to say the young man had died. The family noticed too late one day that something was wrong with him--so wrong that they couldn’t ignore it anymore--so they found a cab to take him to the nearest hospital. On the way there, he died, in the cab. I suppose not wanting to waste money they didn’t have, they told the cab driver to turn around and take them home. No need to waste money or time on the dead in a hospital. When I talked with Bablu about the young man’s death, he said, “I’m glad he died.” It’s sort of what I’ve been thinking about Baba and his life and possible death. How tragic would it really be? The tragedy is the life he leads.
An Operation Smile staffer walked us over
to the Mahendra Mohan Chandhury Hospital “complex” (Operation Smile is an
independent hospital within Mahendra). I
believe it is a privately run hospital, but the chaos we encountered seemed
like that I’ve seen in state-run Indian hospitals. The bottom line is that they had no time or
staff to waste on Ramakuiyan’s and Baba’s minor health problems. Ramakuiyan tried to explain to a nurse about
her darkened hands. The nurse looked at
her and said, “There’s nothing wrong with them.” When we returned to Delhi, we were able to
get an appointment with a doctor who said that the darkening was caused by some
kind of calcium deficiency and has prescribed a medication but Baba says it’s
expensive. Baba also saw the doctor in
Delhi. Baba reports that the doctor says
his liver is better but he didn’t give Baba a blood test. When I asked Baba how the doctor knew he was
better without testing his blood, he said the doctor looked at him.
By the time everyone had seen or tried to
see a doctor, it was time for Milli to be out of surgery. They had just brought Milli into the post-op
ward when we arrived. Her eyes were open
but she was clearly out of it. Her lip
had definitely been cut. She wasn’t
crying, just staring off into space. She
didn’t respond when we asked how she felt, but Baba noted that often Milli
doesn’t respond to questions. He says
she just looks into space. She was
definitely looking into space after her encounter with surgery.
Baba, Krishna, and I went back to the mineral
waterless restaurant and got “a pack” of food to take to the hospital. I suggested to Baba and Ramakuiyan that they
take the other children and go back to the apartment so Ramakuiyan could shower
and rest. I said I’d stay with
Milli. Somewhat to my surprise they
agreed to leave their recovering child with me.
About half an hour into the book I was reading, a nurse came by and said
that Milli should eat. She was still
looking dazed, so I ignored the nurse.
The family had taken most of the food we’d bought back to the apartment,
but they had left some dal and rice. The
nurse came back and again told me to feed Milli and get her changed as she had
urinated on herself. I panicked. I didn’t know exactly what to do with the dal
and rice and had no idea how to get Milli changed. I opted for doing the food, explained to the
nurse I was alone and asked if she could wash Milli up while I prepared dinner
(I poured the dal over the rice). Since Milli had urinated, they could take her
IV out and led her away to clean her up.
She came back in a new gown, scooped that
dal and rice into her mouth as if she hadn’t had surgery, and she and I began
to play a card game of War. When her
family returned, they were beaming to see her so recovered.
Sunday, June 23, 2013
The India Group: The Third Blog Entry
Friday, June 14 and Saturday, June 15th—Sightseeing:
Since there was
nothing we could do for 2 days but wait to see if Milli—note the new and preferred spelling of “Milli.” I was showing her the different ways her name
could be spelled and she made it quite clear that I had been misspelling her
name: Her name, she insists, ends with
an “i” and so it shall be—would be
surgery-ready, we decided to see some of Assam.
I would say that they we were going to do “the tourist thing,” but there
are no tourists in Assam to “thing.” If
you look at Assam on the map, you will see that geographically it shouldn’t be
a part of India, and one senses that politically its hold to India and India’s
hold to it is tenuous. The slightest
mass of land, separating Tibet and Bhutan from Bangladesh, joins Assam to the
rest of India. The capital, Guwahati,
Wikipedia tells me, has a population of 1.5 million. I would have guessed between 200 and 300
thousand. As Baba said, “It doesn’t be like
a city,” and it doesn’t. It reminds me
of one of those Atlantic coast towns in South America that are inhabited by the
descendants of slaves rather than of the Spanish. Once when I told a Costa Rican acquaintance
that I was going to visit one of these towns in her country, Limon, she said
“feo,” ugly. Ugly and conveniently
forgotten they are without the infrastructure their sister cities have as is
Guwahati. The sidewalks of the town look
like they are waiting for repair after an earthquake. You can literally look under the sidewalk
where the slabs of concrete are to meet but don’t because one is elevated above
the other, producing a gaping aperture that holds an underworld of trash that
mirrors the debris above. The lights go
out several times a day and there are no amenities that tourism brings, e.g.,
something to do. I have yet to see
anyone, other than those of us in the Milli entourage, that I thought might be
a tourist. One of the doctors said to me
something that I’d already noticed, “The only White people in town are with the
hospital.”
I’ve asked why
the Operation Smile facility ended up in such an isolated location. The services this organization provides are
so needed, why hide them, as it were, under a basket in remote Assam. I’ve gotten 2 explanations for “Why
Assam?” One doctor told me that the
hospital was placed in Assam because the incidence of cleft palates was higher
in this region than anywhere outside mainland China. Another person
questioned this static and said that there were political reasons for placing
the hospital in Assam: The government
wanted to give “them” something, and what a gift it is. Operation Smile apparently has 2 other
permanent facilities. I believe that one
is in China and the other in South America (I wasn’t taking notes during the
conversation that produced this information, so I can’t swear that I’ve
remembered what I was told correctly, and as I write I have no access to the
Internet). Since all the Operation
Smile services are free, including the medicine, I would have thought that
people in need would be coming from all over India, but apparently this is not
the case. Indeed, one of the strangest
things about our little group is that we had come from so far—for Milli and her family almost a 50-hour
train ride. We were told that we had
come farther than anyone had ever come for surgery.
Now back to the
sightseeing. There is a scraggily zoo—the Bronx it is not—the main attraction being the Indian
one-horned rhino. We were told that
across the road was an African rhino. I
wanted to see it for the sake of comparison, but the across-the-road enclosure
seemed empty. When I asked a guard where
the African rhino was, he said, “Somewhere in there but we’re not sure
where.” How do you lose a rhino?
The other
sightseeing opportunity was Hindu temples.
One, Hayagriva Madhave, had some historical interest in that my
Eyewitness guidebook says “that the Buddha died here.” The priest/guide said nothing about this as
he led us around intoning chants we were
to repeat. When I asked him about the
Buddha, he said something like “Oh yeah, he did his last meditation here.” The most mythologically interesting temple is
the main one in Assam, Kamakhya Temple. The Hindu Trinity is composed of
Brahma, the Creator; Vishnu, the Preserver/Redeemer; and Shiva, the
Destroyer. As I understand it from Baba
and a little reading, Shiva and Sati fell in love and were about to be married,
but Sati’s father, as is the case with most fathers, thought that no man (and
in this case, god) was good enough for his daughter. (The father didn’t know Shiva was
Shiva.) A family argument ensued (What
wedding would be complete without one?), and Sati ended up killing herself by
jumping into fire. Shiva was so upset
that he went around the world with Sati’s corpse and where parts of it fell
there are now major temples. Supposedly
Kamakhya Temple in Assam marks the spot her vagina fell.
Entrance to Temple of the Nine Planets
It is, therefore,
a very sacred temple and the devotees are so fervent that they have to be controlled
by cage-like structures to keep people from trampling each other to get into
the temple. Oh course, to the
non-believer all this seems crazy, but then I remember that I am a member of a
tradition that believes in the Virgin Birth; I belong to an intellectual milieu
that would be loath to disavow that we came from apes; and almost everyone I
know thinks it makes sense to pay $300 or more an hour to talk to someone about
problems s/he may or may not have. I guess
faith is not reasonable, it’s faith.
Sunday, June 16th, 2013
Sunday was a day
of waiting and anxiety: Was Milli
cold-free enough to pass the surgery hurdle?
We waited at the hospital and finally were called up to see the
pediatrician who listened intently to her heart and chest, asked Baba a few
questions in Hindi, and then gave his OK.
Next we had to see the anesthesiologist, but he was in surgery. After waiting for 30 minutes, we were told to
go to lunch and return at 2:30. He would
be out of surgery by then. We went to
lunch at a near-by restaurant and I found it to be typical of the Assam
culinary scene: The menu was extensive,
but they were pretty much out of everything you ordered except chicken and
vegetables. We asked for mineral water, but the waiter opened the bottle before
he brought it to the table, so I sent it back (like an inferior wine). In India there is a distinction made between
bottled and mineral water. The former is
local water poured into plastic bottles so it can be refrigerated. Mineral water is purified water that comes
from a factory in a bottle. Getting the
right type of water is close to a life and death matter, so I insist on having
the water opened in front of me. What
was unique about this situation was that the restaurant had only one bottle of
what was being passed off as mineral water—The
the bottle I had refused. I’d never been
in a restaurant that didn’t have mineral water, but the Assam restaurants
always seem to be out of something: Soft drinks, other menu items, and, in this
case, mineral water.
When we returned
to the hospital, the anesthesiologist was indeed out of surgery and found Milli
to be surgery-ready. Her weight and
temperature were taken; she passed a hearing test, gave a blood sample, and we
were told at 3 PM that Milli would be operated on the next day and would be
admitted at 5 PM. We returned to our
apartment complex. What were we going to
do at the hospital for 2 hours?
We were to leave
for the hospital at 4:45, and Baba said that everyone was ready to go, but Baba
always says the family is ready to go, but they never are. Just as I thought we were leaving, Haman had
to have his diaper changed. We got back
to the hospital around 5:20, just as the 30 or so people to be admitted for
surgery the next day were walking down the steps on their way to the pre-op
ward. Milli joined her colleagues; Baba,
Krishna, and I went back to the same restaurant, that still had no mineral
water, for “take away” that we brought back to the hospital where the family
ate dinner.
Ramkuiyan, as did the other
mothers/women, stayed the night, while Baba, Krishna, and I, as did most of the
other men, went home or somewhere else.
When Ramkuiyan had expressed earlier in the day that she was afraid to
stay alone at the hospital, I suggested to Baba that we could stay with her and
Milli. He said, “Don’t they put you to
sleep when they do surgery?” I responded
in the affirmative. He reasoned then
that Milli wouldn’t know whether we were there or not, so if Ramkuiyan didn’t
want to stay at the hospital, she could come back with us, but he was not
spending the night at the hospital. I
guess it’s the difference between mothers and fathers. And, indeed, when Ramkuiyan saw that she was
in a ward with other mothers and children, she seemed quite comfortable. I think she thought that she would be in a
room by herself with Milli, and this would indeed be a unique and unnerving
experience for her.
It’d been very
interesting to see Ramkuiyan on this trip.
She’s never been anywhere before except her village, where she lived
before she was married at 16, and Baba’s village, Khajuraho, where she’s spent
the last 11 years. She seldom leaves the
house except to go into the forest to gather firewood or to their caste’s well
for water. I had a long talk with Baba
about this trip, explaining that Ramakuiyan could not cover her face with the
veil of her saree as she does in Khajuraho.
He told me he explained this to her and she’s seems quite comfortable
being “uncovered” because the men she sees she doesn’t know. When we were at Bablu’s house for dinner in
Delhi, she covered because Bablu is 6 months older than Baba, so the wife of
the younger man, in this case, Baba, is expected to show respect by covering
when in the presence of the older male relative. It’s literally another world.
Not surprisingly,
Ramkuiyan is child-like in many ways (what chance did she have for a childhood
of her own?). She’s very interested in
the games I play with the children and she very much enjoys the cartoons I brought. We’ve been to a couple of parks and she loves
the swings and see-saws. It’s been nice
to see her literally and figuratively come out of the shadows of that dark room
Milli’s family calls home. What makes no
sense to her is how much we pay for food at the restaurants (5 of us eat for
between $15 and $20). She explains that
for what we pay she could buy tons of vegetables and make a lot of
chapatis. True, but they don’t do cleft
palate surgery in Khajuraho.
Subscribe to:
Posts (Atom)






